David Guzik’s weekly devotional, based on a verse or two from the Bible.

Living in the Freedom

Living in the Freedom

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. (Galatians 5:1)

Paul makes it clear – Jesus sets us free but need to take care we do not become entangled in bondage again. How can we be brought under bondage?

Living in the Freedom

Long ago, two brothers fought for piece of land in what is now Belgium. The older brother’s name was Raynald, but everyone called him “Crassus,” a Latin nickname meaning “fat,” for he was terribly overweight. After a tough battle, Raynald’s younger brother Edward took his lands. But Edward didn’t kill Raynald. Instead, he had a room in the castle built around “Crassus,” a room with only one skinny door. The door wasn’t locked, the windows weren’t barred, and Edward promised Raynald he could regain his land and title anytime he wanted. All he had to do was leave the room. The obstacle to freedom wasn’t the door or the windows, but Raynald himself. He was so overweight, he couldn’t fit through the door. All that Raynald needed to do was diet down to a smaller size and walk out a free man.

However, his younger brother kept sending him tasty foods, and Raynald’s desire to be free never won out over his desire to eat. Some accused Edward of being cruel to his brother, but he simply replied: “My brother is not a prisoner. He may leave when he wants to.” But Raynald stayed in that room for ten years, until Edward himself was killed in battle.

This is a dramatic picture of how many Christians live. Jesus has set them forever free legally, and they may walk in that freedom from sin whenever they choose. But since they keep yielding their bodily desires to the service of sin, they live a life of defeat, discouragement, and imprisonment. Because of unbelief, self-reliance, or ignorance, many Christians never live in the freedom Christ paid for on the cross.

The Evangelist D. L. Moody used to speak of an old black woman in the South following the Civil War. Being a former slave, she was confused about her status and asked: “Now am I free, or am I not? When I go to my old master, he says I’m not free, and when I go to my own people, they say I am, and I don’t know whether I’m free or not. Some people told me that Abraham Lincoln signed a proclamation, but master says he didn’t; that Lincoln he didn’t have any right to.”

That is exactly the place many Christians are. They are, and have been, legally set free from their slavery to sin, yet they are unsure of that truth. And of course, our “old master” is always trying to convince us that we are not free from his dominion.

Today, don’t listen to your old master. Do all you can to walk in the liberty for which Jesus has set you free.

Click here for David’s commentary on Galatians 5

 

Redeemed and Adopted

Redeemed and Adopted

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. (Galatians 4:4-5)

The idea behind the phrase the fullness of time is “when the time was right.” Jesus came at just the right time in God’s redemptive plan when the world was perfectly prepared for God’s work.

Redeemed and Adopted

At just the right time, God sent forth His Son, born of a woman. Jesus came not only as God’s Son, but also as one born of a woman, born under law. The eternal Son of God in heaven added humanity to His deity and became a man, born of a woman, born under law.

God’s great purpose in doing this was to redeem those who were under the law. Because Jesus is God, He has the power and the resources to redeem those who believe. Because Jesus is man, He has the right and the ability to redeem His people. He came to purchase believers out of the slave market, from their bondage to sin and death.

The famous hymn Amazing Grace was written by John Newton, a man who knew how to remember his redemption. He was an only child whose mother died when he was only seven years old. He became a sailor and went out to sea at eleven years old. As he grew up, he worked on a slave ship and had an active hand in the horrible degradation and inhumanity of the slave trade. But in 1748, when he was twenty-three, his ship was in immediate danger of sinking off the coast of Newfoundland, John Newton cried to God for mercy, and he found it. He never forgot how amazing it was that God had received him, as bad as he was. To keep it fresh in his memory, he fastened across the wall over the fireplace mantel of his study the words of Deuteronomy 15:15: You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you. If we keep fresh in our mind what we once were, and what we are now in Jesus Christ, we will do well.

But God’s work for the believer doesn’t end with redemption; it goes on to adoption. It would be enough that believers are purchased out of the slave market. But God’s work for His people doesn’t end there; they are then elevated to the place of sons and daughters of God by adoption.

Notice we receive the adoption of sons; we do not recover it. In this sense, we gain something in Jesus that is greater than what Adam ever had. Adam was never adopted as believers are. God doesn’t merely restore what was lost with Adam. Believers are granted more in Jesus than Adam ever had.

Cherish the glory of the standing God gives to His people: redeemed and adopted.

Click here for David’s commentary on Galatians 4

 

All Sons and Daughters

All Sons and Daughters

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. (Galatians 3:26-27)

The false teachers among the Galatian Christians taught one could only come to Jesus through Judaism. This went against the Gospel of Jesus Christ, the gospel that Paul preached. This good news said we are made right before God because of who Jesus is and what He did for us, especially what He did for us in His sacrifice at the cross and His victory in resurrection.

All Sons and Daughters

Therefore, compared to what some taught among the Galatians, this was a revolutionary statement: you are all sons of God through faith in Christ Jesus. In some traditional Jewish thinking, standing before God was measured by obedience to the law. To truly be close to God – as His sons – one had to be extremely observant of the law, just as the Scribes and Pharisees attempted (Matthew 23). Believers are considered sons of God in a completely different way: through faith in Christ Jesus.

The standing is impressive. To be among the sons (and daughters) of God means we have a special relationship with God as a loving and caring Father. It is a place of closeness, affection, special care, and attention.

The method is impressive. To become a son (or daughter) of God through faith in Christ Jesus means much more than believing that He existed or did certain things. It is to put trust in Him, both for now and eternity.

Using the picture of baptism, Paul illustrated what it means to have faith in Christ. He didn’t say believers were baptized into water but baptized into Christ. In water baptism one is immersed in water, so when we place our faith in Christ Jesus, we are immersed in Jesus.

Some Christians seem content with just dipping a bit into Jesus. God wants us to be fully immersed in Jesus; not sprinkled, not just moistened. When one is immersed in water, you don’t even see much of the person anymore – you mostly see the water. When we live as baptized into Christ, you don’t see much of “me” anymore; you mostly see Jesus.

Another way of expressing our immersion in Jesus is to say that we have put on Christ. This phrase has the idea of putting on a suit of clothes. So, we “clothe ourselves” with Jesus as our identity.

Some might wonder if this is only play-acting, like a child playing dress-up. The answer is simple. It is only an illusion if there is no spiritual reality behind it. In this verse, Paul really speaks of the spiritual reality – those who were baptized into Christ really have put on Christ. Now they are called to live each day consistent with the spiritual reality.

If you by faith are in Jesus, then you are a child of God. You are immersed in the Savior. You have put on Christ. Now live it!

Click here for David’s commentary on Galatians 3

 

When It's Hard to Stand for the Truth

When It’s Hard to Stand for the Truth

But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?” (Galatians 2:14)

Superficially, it was an argument over seating arrangements. In truth, it was a confrontation about the truth of the gospel.

When It's Hard to Stand for the Truth

At the church fellowship meal in Antioch, certain men from Jerusalem had pressured Peter, Barnabas, and other Christians from Jewish backgrounds to refuse to sit at the same table with Christians from Gentile backgrounds, believers who did not observe Jewish customs.

In doing this, they said loud and clear, “You can only be right with God if you put yourself under the demands of the Law of Moses. You must be circumcised, eat a kosher diet, and observe the feasts and rituals.” Thatmessage told Paul this was an issue concerning the truth of the gospel.

When Paul confronted Peter before them all, what a scene it must have been! In Antioch, the Gentile Christians weren’t allowed to sit with the Jewish Christians or share food with them. Peter – the honored guest – went along with this. So did Barnabas and the other Jewish Christians in Antioch.  But Paul would not stand for it. Because this was a public affront to the Gentile Christians and because it was a public denial of the truth of the gospel, Paul confronted Peter in a public way.

This wasn’t easy knowing who Peter was. Peter was the most prominent of all the disciples of Jesus. Peter was the spokesman for the apostles, and probably the most prominent Christian in the whole world at the time.

This wasn’t easy, knowing who Paul was. This was before any of Paul’s missionary journeys; before he was an apostle of great prominence. At that point, Paul was far more famous for who he was before he was a Christian – a terrible persecutor of the church – than he was for who he was as a Christian.

This wasn’t easy, knowing who agreed with Peter. There were the strong, domineering personalities of the men from Jerusalem. There was also Barnabas, who was probably his best friend. There were also the rest of the Jewish Christians in Antioch. Paul was in the minority on this issue – it was him and all the Gentile Christians against all the Jewish Christians.

As difficult as this was, Paul did it because he knew what was at stake. This wasn’t a matter of personal conduct or mere personal sin on Peter’s part. If that were the case, it is unlikely that Paul would have first used such a public approach. This was a matter about the truth of the gospel; proclaiming, “This is how a man is made right before God.”

Dear brother or sister: when the truth of the gospel is at stake, stand strong – especially when it isn’t easy.

Click here for David’s commentary on Galatians 2

 

Twisting the Good News

Twisting the Good News

Which is not another; but there are some who trouble you and want to pervert the gospel of Christ. (Galatians 1:7)

Paul planted several churches in the Roman province of Galatia on his first few missionary tours. Paul wrote to the Galatian Christians because he was concerned that they had embraced a false message, a different gospel.

Galatians 1:7 reveals three things about this different gospel. First, it was an illegitimate gospel (not another true message). Second, it was not good at all but trouble. Third, it was a distortion or perversion of the true gospel.

Twisting the Good News

Paul recognized this different gospel was not really another gospel at all. Those who promoted this different gospel perhaps said, “We know our message is different than Paul’s message. He has his truth, and we have ours. He has his gospel, and we have ours.” Paul rejected the idea that their message was a legitimate alternative gospel in any way.

The word gospel literally means “good news.” Paul meant, “There is no ‘good news’ in this message. It is only bad news, so it really isn’t a ‘different good news.’ It is bad news. This is not another gospel at all.”

Those who brought this other gospel to the Galatians brought them trouble. They didn’t advertise their message as trouble, but that is what it was. False gospels don’t just happen. People bring them, and the people who bring them may be sincere and have a lot of charisma.

The message of these false teachers was to pervert the gospel of Christ. It was a distortion of the true gospel of Jesus Christ. It didn’t start from nothing and make up a new name for God and pretending to have a new Savior. It used the names and ideas familiar to the Galatian Christians, but it slightly twisted the ideas to make the message all the more deceptive.

Paul plainly wrote that these people want to distort the good news of Jesus. It is sometimes hard for us to understand why someone would want to pervert the gospel of Christ.

When we understand how offensive the true gospel is to human nature, we better understand why someone would want to pervert it.

– The gospel offends our pride. It tells us we need a savior, and that we cannot save ourselves. It gives no credit to us at all for our salvation; it is all the work of Jesus for us.
– The gospel offends our wisdom. It saves us by something many consider foolish – God becoming man and dying a humiliating, disgraceful death on our behalf.
– The gospel offends our knowledge. It tells us to believe something which goes against scientific knowledge and personal experience – that a dead man, Jesus Christ, rose from the dead in a glorious new body that would never die again.

The good news of Jesus Christ isn’t ours to edit, twist, or transform. That message is ours to believe and proclaim in all its life-changing power.

Click here for David’s commentary on Galatians 1

 

Self Examination

Self Examination

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. But I trust that you will know that we are not disqualified. (2 Corinthians 13:5-6)

Paul wanted the believers in Corinth to ask themselves a sobering question: “Is Jesus Christ really in me?” It’s a question that believers today should also ask.

Self Examination

We are rightly concerned that every believer has the assurance of salvation and knows how to endure the attacks that come in this area from Satan. At the same time, we also understand that there are some whoassume or presume they are Christians when they are not. It is a challenge to every believer: Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?

We are often very ready to examine and test others, but first – and always first – we must examine and test ourselves. The Corinthians were quick to examine and criticize Paul, but they were slow to examine themselves.

Paul thought there might be some among the Corinthian believers who were disqualified for eternal life and salvation. Their thinking was worldly because they were more of the world than of the Lord. This is a hard truth to confront, but it is better to know now than when it is too late. If we don’t examine ourselves and testourselves now, we may find that we ultimately don’t pass the test and are disqualified.

What should we look for when we examine and test ourselves? We should see if Jesus Christ is in you. We are not to look for perfection in ourselves or in others, but we should see real evidence that Jesus Christ is in us. The main point isn’t to look for sin, but to look for Jesus Christ, and to ask Him if there is anything in my life that grieves the Holy Spirit, then to ask for the grace that it may be accounted as cleansed by the sacrifice of Jesus and put away from the habits of my life.

In verse 6, Paul anticipated a counter-question. “Paul, you ask us to examine ourselves. Well, why don’t you examine yourself? Maybe you aren’t a Christian after all.” Paul dismissed this question out of hand. It was so apparent that we are not disqualified that he simply trusts that they recognize the truth of it.

There are some believers who torture themselves with excessive self-examination. They often doubt the many assurances God gives them regarding their salvation. Those believers exist, but they are far outnumbered by those who give little or no attention to self-examination. There are many more who assume they are right with God and destined for heaven, when they should examine themselves for real evidence of God’s work in their life.

Ask yourself: What evidence is there that Jesus Christ is in you?

Click here for David’s commentary on 2 Corinthians 13

 

Grace Sufficient for You

Grace Sufficient for You

And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. (2 Corinthians 12:9)

Paul was troubled by an affliction – a thorn in the flesh – that was not removed by prayer. Yet God had a response for Paul. God told Paul, My grace is sufficient for you. Instead of removing the thorn from Paul’s life, God gave and would keep giving His grace to Paul. The grace God gave Paul was sufficient to meet his every need.

Grace Sufficient for You

To receive this, Paul had to believe that God’s grace is sufficient. We usually don’t believe God’s grace is sufficient until we believe we are insufficient. For many of us, especially in American culture, this is a huge obstacle. We are the people who idolize the “self-made man” and want to rely on ourselves. But we can’t receive God’s strength until we know our weakness. We can’t live in the truth that God’s grace is enough until we know that we, in ourselves, are not enough.

My grace is sufficient for you is a great declaration, and you may emphasize any aspect of this sentence.

“My grace is sufficient for you.” Grace is the favor and love of God in action. It means He loves us and is pleased by us. Can you hear it from God? “My love is enough for you.” Isn’t it true?

My grace is sufficient for you.” Whose grace is it? It is the grace of Jesus. Isn’t His love, His favor, enough? What will Jesus fail at? Remember too that Jesus also suffered thorns; He cares, and He knows.

“My grace is sufficient for you.” It is right now. Not that it will be some day, but right now, at this moment, His grace is sufficient. You thought something had to change before His grace would be enough. You thought, “His grace was sufficient once, His grace might be sufficient again, but not now, not with what I am going through.” Despite that feeling, God’s word stands. “My grace is sufficient for you.”

“My grace is sufficient for you.” It is rather modest of God to describe His grace as sufficient. That word can be used of something that barely meets the need, but God’s supply is far more than sufficient. The grace of the triumphant, resurrected Jesus is enough – and more than enough!

“My grace is sufficient for you.” I’m so glad God didn’t say, “My grace is sufficient for Paul the Apostle.” I might have felt left out. But God made it broad enough. God’s grace is sufficient for you! Are you beyond it? Are you so different? Is your thorn worse than Paul’s or worse than many others who have known the triumph of Jesus? Of course not.

Brother, sister: this sufficient grace is for you. By faith, receive it in Jesus’ name.

Click here for David’s commentary on 2 Corinthians 12

 

Thorn in the Flesh

A Thorn in the Flesh

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. (2 Corinthians 12:7)

Paul was a man who had some impressive spiritual experiences, so much so that it might be easy for him to become proud, exalted above measure. Because of this danger of pride, God allowed a thorn in Paul’s flesh– something to trouble him.

Thorn in the Flesh

It seems that everyone could see the thorn in the flesh Paul suffered from – it was no secret. His heavenly vision (2 Corinthians 12:1-4) was a secret until now, but everyone saw the thorn. Some among the Corinthian Christians probably thought less of Paul because of his thorn in the flesh, but they knew nothing of the amazing spiritual experience that lay behind it.

What is a thorn in the flesh? When we think of a thorn, we think of a somewhat minor irritation. But the root word Paul used for thorn here describes a tent stake, not a thumbtack. This trouble was a messenger of Satan to Paul. In a strange way, the thorn was given – ultimately given by God – but it was also a messenger of Satan.

To buffet me means that this thorn in the flesh – the messenger of Satan – “punched” Paul. He felt that he was beaten black and blue by this messenger of Satan. Paul, punched about by the devil? Who would have thought it?

The following verse tells us that Paul prayed about this thorn, pleading three times that God would take it away. Yet God, in His wisdom, allowed it to remain. When his passionate and repeated plea was not answered, it must have concerned Paul. It added another dimension to this trial.

It had a physical dimension in that it was a thorn in the flesh.
It had a mental dimension in that it was a messenger of Satan.
It had a spiritual dimension in that it was an unanswered prayer.

What exactly was Paul’s thorn in the flesh? We simply don’t have enough information to say precisely. Some see it mainly as spiritual harassment. Others think it was persecution. Many suggest that it was a physical or mental ailment. Some say this was Paul’s struggle with lustful and sinful thoughts.

Each of these suggestions is possible, but God had a definite purpose in not revealing the exact nature of Paul’s thorn. If we knew exactly what Paul’s thorn was, then everybody who was afflicted – but not in exactly the same way – might doubt that Paul’s experience and God’s provision was relevant for them. God wanted everyone with any kind of thorn in the flesh to be able to put themselves in Paul’s place.

God’s answer to Paul’s thorn is revealed starting at 2 Corinthians 12:9 – but that answer is relevant to your thorn. God cares about and provides for your trouble.

Click here for David’s commentary on 2 Corinthians 12

 

Putting Up With Different Gospel

Putting Up with a Different Gospel

For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted; you may well put up with it! (2 Corinthians 11:4)

Paul’s godly jealousy (2 Corinthians 11:2) was offended that some of the Corinthian believers were being seduced by a false understanding of what Christian ministry and being an apostle were all about.

Many of the Corinthian Christians didn’t admire Paul’s apostolic credentials because they thought in a worldly way, not having the mind of Jesus. They didn’t like Paul’s apparent weakness and unimpressive appearance. Their minds were being corrupted from the simplicity of faith that was found in Jesus Christ.

Putting Up With Different Gospel

It was important that the Corinthian Christians understand and trust Paul’s apostolic credentials because Paul knew they were attracted to the false apostles who preached another Jesus.

The troublemakers among the Corinthian Christians who stirred up contention against Paul didn’t only attack Paul; they also attacked the true Jesus by preaching another Jesus. Who was this “other Jesus?” Because of the way the Corinthian Christians despised Paul’s image of weakness and unimpressive appearance, the false Jesus promoted among them was probably one who knew no weakness, persecution, humiliation, suffering, or death. This “super Jesus” was another Jesus, not the real Jesus, and another Jesus isn’t real and cannot save.

The Jesus different from what Paul and other faithful apostles had preached was from a different spirit andpresented a different gospel. This was the dangerous, even spiritually deadly error that Paul had warned the Christians in Galatia against (Galatians 1:8-9). In that Galatians 1 passage, Paul explained that those who preached a different gospel should be accursed by God.

Paul described these “different gospel” preachers as he who comes. This set them in contrast to God’s true apostles. An apostle is “one who is sent.” These troublemakers were the opposite of apostles. One could say of them, he who comes. Of an apostle, one would say “one who is sent” by God. These false apostles had simply come; they were not really sent by God.

The problem wasn’t so much that these false teachers had come among the Christians in Corinth. The more significant problem was that the Corinthian Christians put up with them when they should have rejected them and cast them out. These false teachers were a bad influence that were accepted among the Corinthian believers.

The church has the same problem today. It is not surprising that there are false teachers in the church today; the problem is that the church puts up with them and embraces them. Christians of this generation will have to answer to Jesus for their lack of discernment when it comes to the false teachers and leaders accepted and promoted by the church.

Don’t put up with those who preach in a different spirit than Jesus, presenting a different gospel than the New Testament presents.

Click here for David’s commentary on 2 Corinthians 11

 

The Weapons of Our Warfare

The Weapons of Our Warfare

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. (2 Corinthians 10:4-5)

Many among the believers in Corinth relied on fleshly, worldly thinking and methods. As an apostle of God, Paul insisted that he was different, and the weapons of his warfare were not carnal. When Paul fought, his weapons were not material but spiritual, suited for spiritual war.

The Weapons of Our Warfare

The carnal weapons Paul refused were not material weapons such as swords and spears. The carnalweapons he renounced were the manipulative and deceitful ways his opponents used. Paul would not defend his apostolic credentials with carnal weapons others used.

In Ephesians 6, Paul listed the spiritual weapons he used: the belt of truth, the breastplate of righteousness, the shoes of the gospel, the shield of faith, the helmet of salvation, and the sword of the Spirit. To rely on these weapons took faith in God instead of carnal methods. But truly, these weapons are mighty in God for pulling down strongholds.

Many Christians rely on and admire carnal weapons for the Christian battle.

Instead of the belt of truth, they fight with manipulation.
Instead of the breastplate of righteousness, they fight with the image of success.
Instead of the shoes of the gospel, they fight with smooth words.
Instead of the shield of faith, they fight with the perception of power.
Instead of the helmet of salvation, they fight with lording over authority.
Instead of the sword of the Spirit, they fight with human schemes and programs.

We must remind ourselves that Paul spoke to carnal, worldly thinking among Christians. He wasn’t writing of the world but the Corinthian Christians. They were the ones with the strongholds in their minds and hearts. They made the arguments against God’s mind and methods. They held on to every high thing that exalts itself against the knowledge of God. We miss it entirely if we think the love of manipulation, the image of success, smooth words, the perception of power, lording over authority, and human schemes and programs are just problems among unbelievers. God deals with this heart and mind in the church.

To battle against this carnal way of thinking and doing, our thoughts must be brought captive and made obedient to Jesus. Jesus relied on spiritual weapons when He fought for our salvation (Philippians 2:6-8). This kind of victory through humble obedience offended the Corinthian Christians because it seemed so “weak.” The carnal, human way is to overpower, dominate, manipulate, and out-maneuver. The spiritual, Jesus-way is to humble yourself, die to yourself, and let God show His resurrection power through you.

Our spiritual weapons are scorned by the world but feared by demonic powers. When believers fight with true spiritual weapons, then no principality or power can stand against them. Fighting with God’s armor, we can’t lose.

Click here for David’s commentary on 2 Corinthians 10