David Guzik’s weekly devotional, based on a verse or two from the Bible.

Ready for Travel

Ready for Travel

And after those days we packed and went up to Jerusalem. (Acts 21:15)

Paul and his companions were on their way to Jerusalem. They had traveled a long way, mostly across the Mediterranean Sea. Now they were on the last part of their journey, going from Caesarea on the coast inland toward Jerusalem.

Luke traveled with Paul, indicated by using we in this sentence. In writing about this part of the trip, Luke said something small, yet in my mind, significant. He noted, we packed. This is noticeable because this was the end of a long journey, yet Luke never before stated that they packed. They sailed from Miletus to Cos, from Cos to Rhodes, from Rhodes to Patara, from Patara to Tyre, Tyre to Ptolemais, and then finally from Ptolemais to Caesarea. They packed and unpacked at each step along the way, but Luke never mentioned it. Only here he did, as they prepared to leave Caesarea and go to Jerusalem.

Ready for Travel

This makes me think that this was the first time Luke visited Jerusalem, and like any follower of Jesus, he was excited. He knew this was the famous City of David, the location of the great temple, and the place where Jesus taught, did miracles, died, rose again, and ascended to heaven. Luke thought that every detail of this last part of their long journey was exciting, and like an excited tourist, he even mentioned, we packed.

There are a few other things to consider about we packed and went.

It shows us that God loves order and packing merely is ordering what we have in preparation for travel. God is a God of order and planning, and our desire to have things in order reflects His image in us. We should never make idols of order and organization, but it is essential to be mindful of them because God is full of order and organization.

It shows us that it is wise to prepare for where we are going. Paul, Luke, and the others traveling with them knew that packing would help them be ready for their travel to Jerusalem and their time there. Therefore, they took the foresight to get prepared by carefully packing. The same principle is true for us. We all have an appointment with the future. This is true for the near future, and it is wise for us to prepare for what lies ahead in this life.

It is even more valid for our eternal future. Each of us has an appointment with eternity, one that no one escapes. It would be best if you did your packing for that journey. Give your attention to eternal things right now.

That means:

– Attention to God’s word, which is eternal.
– Attention to people, who are eternal.
– Attention to giving, the sending of treasure ahead to heaven.

Before you go up to the New Jerusalem, make sure you’ve packed and prepared for the trip. Are you ready for travel?

 

Aristarchus and Secundus

Aristarchus and Secundus

And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men, going ahead, waited for us at Troas. (Acts 20:4-5)

It’s one of those little sections of the Bible that we sometimes dread, or even skip over – just another list of names, and most of them hard to pronounce. Yet we believe that every line of God’s word is a gift from Him, and there is treasure on each page if we look for it.

Aristarchus and Secundus

Perhaps one gold nugget is found in the names of the two men from Thessalonica who accompanied Paul. Their names were Aristarchus and Secundus. They were among this larger group traveling with Paul to Jerusalem. Paul had collected a generous offering from these mainly Gentile churches and was happy to bring it to the needy Christians in Jerusalem and Judea. This was a wonderful gesture of true unity – the mostly Gentile-background Christians from the west loving and caring for the mostly Jewish-background Christians from the east. This team waited for Paul and Luke to arrive and continue their journey towards Jerusalem.

The names of these traveling companions of Paul tell a little story; and what follows isn’t certain from the text, but simply a logical inference from their names. Aristarchus and Secundus both came from Thessalonica, but they were probably two very different kinds of men.

The name Aristarchus related to aristocracy, the ruling class. It’s likely that he came from a wealthy and powerful family – it is just the kind of name that would be given to a nobleman. We can suppose that he was a man of high status.

Secundus was a common name for a slave. It meant “Second.” Slaves were often not called by their true names, and the first-ranking slave in a household would often be called Primus. The second-ranking slave was often called Secundus.

So, there they were – Aristarchus and Secundus, one probably a nobleman and the other probably a slave. Yet side by side they served the Lord and the Apostle Paul. This true fellowship between noblemen and slaves was a scandal to many in the Roman world; they found it hard to believe that they sat together and served together in church. Yet they did, because they each thought who they were in Jesus Christ was more important than who they were thought to be in this world.

It has rightly been said that the ground is level at the foot of the cross of Jesus. There is no one from such a high station of life that they don’t need Jesus. There is no one from such a low station of life that Jesus can’t lift them up. Everyone – both high and low – must humble themselves and come through the same gate of faith to Jesus. It doesn’t matter if you are an Aristarchus or a Secundus – Jesus is your only way, and He is the same way for all.

Unusual Miracles

Unusual Miracles

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. (Acts 19:11-12)

Acts 19 tells the story of the amazing work God did in Ephesus, and in the whole region that surrounded that great city. It was a remarkable work of the Holy Spirit, deeply rooted in the word of God, and through the hands of God’s willing servants.

Unusual Miracles

Another part of the amazing work done in Ephesus is described in Acts 19:11: God worked unusual miracles. I suppose that every miracle is unusual, but Luke explained that even for miracles, these were unusual. Luke then gave an example: that Paul’s handkerchiefs (literally, “sweat-bands”) or aprons could be laid on a person even without Paul present, and that person was healed or delivered from demonic possession.

It was unusual for God to use handkerchiefs or aprons in such a way. These were probably part of what Paul wore when he did his leatherworking as he provided for himself and others in Ephesus. These handkerchiefs or aprons were brought from his body to the sick. We don’t really know how this worked, other than the same way that the shadow of Peter (Acts 5:15) or the hem of Jesus’ garment (Matthew 14:36) might heal – these items became a point of contact by which a person released faith in Jesus as their healer.

We can imagine this happening at first almost by accident – perhaps a person in need of healing took a handkerchief from Paul in a superstitious manner and was healed. But it became a pattern that other people imitated. As we will see, the superstitious practice of magic and sorcery was prevalent in Ephesus. So, it should not surprise us that some took a quite superstitious view of the miracles done through Paul.

God will stoop down to meet us even in our crude superstitions. This never means that God is pleased with our superstition, but that in His mercy He may overlook them to meet a need. Many years ago, I remember seeing what looked to be loosely rolled up newspapers on a pulpit in Bulgaria. I was told they were pieces of fabric (wrapped in newspapers) that the pastor prayed over, and they were taken home to sick people. This was a common practice in these Bulgarian churches.

To take the phrase literally, these were miracles not of the ordinary kind. This means that we should not expect that God would regularly use methods like this to bring healing. And, it’s not like Paul possessed some power to do these things. It does not say that Paul did these unusual miracles, but that God worked them by the hands of Paul.

Here is a glorious truth: God works both in the ordinary and the unusual. Test all things, but don’t despise the ordinary, and don’t reject the unusual. Jesus is big enough to work in both!

Special Encouragement

Special Encouragement

Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you; for I have many people in this city.” And he continued there a year and six months, teaching the word of God among them. (Acts 18:9-11)

Paul was in the city of Corinth, one of the major cities of the Roman Empire. Corinth was set at an important crossroads of trade and travel, and it was a city notorious for its hedonism and immorality.

To this great and challenging city, Paul came humbly. Later he wrote to the Christians in Corinth and reminded them of how he first came: And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God…. I was with you in weakness, in fear, and in much trembling. (1 Corinthians 2:1, 3)

Special Encouragement

Paul felt his weakness so severely that Jesus came with some special encouragement. The Lord spoke to Paul in the night and told him, do not be afraid. The implication was that Paul was afraid, fearing that in Corinth his work would be cut short by either opposing Jews (as in Thessalonica and Berea) or by the highly-charged worldliness around him.

Paul was to put away fear – but he was also to boldly continue. Jesus told him to speak, and do not keep silent. The solution to Paul’s fear was to obey Jesus’ command to not be afraid; and to speak and not keep silent – that is, to keep getting the word of God out. Jesus didn’t tell Paul that his opponents wouldn’t try to stop him, only that they would not be successful (no one will attack you to hurt you).

There was a basis for the command to keep preaching – Jesus promised, for I am with you. When we understand what this means, and Who says it, this is enough. If Jesus is for us and with us, then what can possibly be against us?

Then Jesus spoke an additional word of encouragement: for I have many people in this city. This was a constant assurance to Paul, who must have often had doubts about the survival and health of the Corinthian church.

Because Paul received the encouragement Jesus gave, he continued there a year and six months. This seems to be longer than in any other city where Paul founded a church. His work at Corinth is described simply: teaching the word of God among them.

Do you need some special encouragement? You can find it in what Jesus promised Paul and Jesus promises all who love Him and seek to serve Him.

– You have the promise of Jesus’ presence.
– You have the command to keep honoring Jesus and His message.
– You have the promise that you aren’t the only believer in your community.

Receive this special encouragement from Jesus today!

Search the Scriptures Daily

Search the Scriptures Daily

These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. (Acts 17:11-12)

As Paul traveled through the area that we know today as Greece, he went from city to city, preaching the good news of Jesus Christ. In Berea, he followed his familiar strategy, and found that the audience was more fair-minded than those in Thessalonica.

Two things earned this compliment for the Bereans: first, they received the word with all readiness. Second, they searched the Scriptures daily to find out whether these things were so.

Search the Scriptures Daily

The Bereans heard the teaching of the most famous apostle and theologian of the early church, and the human author of at least 13 New Testament books. Yet, they searched the Scriptures when Paul taught, to see if his teaching was truly Biblical. They would not accept Paul’s teaching without checking for themselves, so they could know if these things were so.

When the Bereans heard Paul teach, their settled reaction wasn’t “My, he’s a fine speaker.” It wasn’t “I don’t like the way he talks.” It wasn’t “What a funny preacher.” Instead, the Bereans wanted to know, “Are these things…so? Does this man teach the truth? We must search the Scriptures daily to find out whether these things are so.”

Their research was not casual; it had a certain character.

– They searched the Scriptures. It was worth it to them to work hard at it, and investigate what the word of God said, and how Paul’s teaching matched up with it.

– They also searched the Scriptures daily to find out. It wasn’t a one-time, quick look. They made it a point of diligent, extended study.

– Also, they searched the Scriptures daily to find out. They believed they could understand and find out truth from the Bible. For them, the Bible was not just a pretty book of poetry or mystery or nice spiritual inspiration for thoughts-for-the-day. It was a book of truth, and that truth was there to find out.

But with all their diligent searching and concern for the truth, the Bereans did not become skeptics. They also received the word with all readiness. When Paul preached, they had open hearts; but also clear heads. Many people have clear heads but closed hearts, and never receive the word with all readiness. It was bothof these things that made the Bereans more fair-minded than those in Thessalonica.

Paul had nothing to fear by the diligent searching of the Scriptures by the Bereans. If they were really seeking God and His word, they would find out that what Paul preached was true. This is exactly what happened among the Bereans, and therefore many of them believed.

Be like the Bereans. Search the Bible. Search it daily. Search it to find out God’s truth.

We and They, Saved the Same Way

We and They, Saved the Same Way

Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they. (Acts 15:10-11)

The apostles and leading men of the church gathered at Jerusalem to decide a controversial issue. Many Gentiles were coming to faith in Jesus, but some insisted that these Gentiles had to become Jews first, and then they could become followers of Jesus.

Peter, Paul, and other apostles argued strongly against this. Peter said they would test God if they brought the Gentiles under the law of Moses. It would be putting a yoke on the neck of the disciples that neither their Jewish ancestors nor the Jewish people of his day were able to bear.

We and They, Saved the Same Way

This is demonstrated by a survey of Israel’s history. At the birth of the nation at Mount Sinai, they broke the law by worshipping the golden calf. At the end of Old Testament history, they also broke the law by disregarding the Sabbath and marrying pagan women (Nehemiah 13). From beginning to end, Israel could not bear the yoke of the law.

This controversy was with some from the sect of the Pharisees who believed (Acts 15:5), and they made a critical mistake. They looked at Israel’s history under the law with eyes of nostalgia, not truth. If they had carefully and truthfully considered Israel’s failure under the law, they would not have been so quick to also put Gentiles under the law.

Paul made the same argument in Galatians 3:2-3. If the law does not save us, why would we return to it as the principle by which we live? Considering the finished work of Jesus, it offends God to go back to the law. So, Peter asked, “why do you test God?”

Peter concluded with the observation that it is through grace that all are saved – both Jew and Gentile – and not by obedience to the law. If we are made right with God by grace, then we are not saved by grace and law-keeping. In this, Peter also insisted there is only one way of salvation: We [Jews] shall be saved in the same manner as they [Gentiles]. Jewish Christians were not saved, even in part, by their law-keeping; they were made right with God the same way Gentiles were: Through the grace of the Lord Jesus Christ.

We would think that Peter would have said it the opposite way – that the Gentiles could find salvation just like the Jewish people. Yet Peter turned it around and noted that all are saved by grace alone through faith alone, Gentiles and Jews. Peter realized that the good news of salvation in Jesus – and not in ourselves and our obedience – is good news for everyone. We and they are saved the same way.

Have you received and trusted in this good news?

The Man Who Would Not Quit

The Man Who Would Not Quit

Then Jews from Antioch and Iconium came there; and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead. However, when the disciples gathered around him, he rose up and went into the city. And the next day he departed with Barnabas to Derbe. (Acts 14:19-20)

Paul and Barnabas went from city to city in the Roman province of Asia Minor, in what is today modern-day Turkey. They preached the good news of Jesus Christ, and when people responded they started congregations. Along the way, they face a lot of opposition. In fact, there was an angry group of Jewish people from Antioch and Iconium who started following Paul hoping to stop him and his companions.

When they came to the city of Lystra, some of these persecuting Jews from Antioch and Iconium traveled more than one hundred miles just to make Paul miserable. They were dedicated adversaries of Paul.

The Man Who Would Not Quit

When these opponents came to Lystra, they persuaded the multitudes that Paul was a bad man deserving of severe punishment. They pushed the people of Lystra against Paul and Barnabas and provoked the stoning of Paul. This was obviously an attempt to execute Paul and Barnabas – with the rocks being thrown by the same people In Lystra who wanted to worship them shortly before.

This is a dramatic demonstration of how fickle a crowd can be. Their desire to honor Paul and Barnabas as gods did not last long. This also shows us that it is dangerous for any spiritual leader to cultivate or allow a kind of hero-worship. The same people who give this honor will feel terribly betrayed when the leader is shown to be human.

Prompted by the mob from Antioch and Iconium, they stoned Paul and dragged him out of the city. Yet,when the disciples gathered around him, he rose up. Paul was miraculously preserved here. But notice what Paul did when he was revived: he rose up and went into the city. Paul did not flee from the city that stoned him. Instead, he immediately went back into it.

This was the courage of a man who would not quit. Paul was determined to keep going as long as God gave him strength. He had the attitude that some later Christians displayed to their persecutors: “You can kill us, but you can’t hurt us.”

The story of Paul begins in Acts when he took part in the stoning of the first Christian martyr – Stephen (Acts 7:58-8:1). As the stone flew at him in Lystra, Paul must have remembered this. He knew that Stephen went to heaven, but when Paul didn’t, then he knew he had more work to do. He would not quit until God stopped him.

You probably won’t face the same persecution that Paul did, but you can have the same commitment to Jesus – and by God’s grace, the same “can’t quit” spirit. Ask God for this today.

How God Guides

How God Guides

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So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant. (Acts 13:4-5)

Acts 13 is a special chapter. It explains how the remarkable missionary tours of the Apostle Paul began. As Paul and others in the congregation at Antioch served and worshipped God, the Holy Spirit spoke to all present and said, Now separate to Me Barnabas and Saul for the work to which I have called them (Acts 13:2).

Everyone concerned obeyed God, and Paul and Barnabas went as the Holy Spirit told them to do. That’s why we read, being sent out by the Holy Spirit. The Christians of the church at Antioch sent Barnabas and Saul; but more importantly, the Holy Spirit sent them. Any group of Christians can send someone, but if the Holy Spirit doesn’t send them, it won’t amount to eternally effective ministry.

How God Guides

Their first stop was Seleucia, near Antioch. We aren’t told of any specific work that took place there. Since Seleucia wasn’t far from Antioch, where there was a thriving church, it isn’t difficult to assume there was already a group of Christians there in that port city.

From there, they set out for the island of Cyprus, heading first for Salamis. This was the beginning of the famous missionary tours of Apostle Paul. Every great work has a beginning, a starting point – and this was it for Paul’s career as a missionary.

Here’s something to think about: Why did they go to Cyprus first? We aren’t told that the Holy Spirit specifically guided them there, and we don’t read about any unusual need in Cyprus. All we know is that the Holy Spirit told them to go, and they started in Cyprus.

Here’s what I think. We know that Barnabas grew up on Cyprus (Acts 4:36). When Paul and Barnabas got together, I think it was something like this:

“Paul, the Holy Spirit told us to go out and preach the gospel and establish churches.”

“That’s great, Barnabas – let’s go. But where should we start?”

“I don’t know Paul – but I grew up on Cyprus, and they sure need Jesus there.”

“Barnabas, that’s a great idea. Let’s start in Cyprus!”

Here is a lesson to draw from this. When the Holy Spirit gives you specific guidance, then by all means follow it (of course, being open to further guidance along the way). But when the Holy Spirit only gives you a general course, then plan out the details with common sense and meeting the needs that are close to you.

Sometimes we delay our obedience because we think we need to know every detail before we take a single step. Don’t get caught in that trap. Go forth in sanctified common sense and let God guide you along the way.

Two Kinds of Power

Two Kinds of Power

Dear Reader: Once again, a foundation has generously pledged a matching funds grant to Enduring Word this summer. Your generosity counts for double, and helps us with all our work, especially translating my commentary into many languages. To partner with us in this special opportunity, click here.

 

Now when he [Herod] had arrested him, he put him in prison and delivered him to four squads of soldiers to keep him…. Peter was therefore kept in prison, but constant prayer was offered to God for him by the church…. [Peter was] sleeping, bound with two chains between two soldiers. (Acts 12:4-6)

The first of the apostles had just been martyred – James, who was one of the closest companions of Jesus; one of the three: Peter, James, and John. Yet Herod, after killing James, was not satisfied. He saw his approval ratings going up in the opinion polls, and thought they might go up even more if he killed Peter. So, Peter was kept in prison.

Two Kinds of Power

Herod was nobody’s fool – he knew that the apostles were famous for mysterious jail escapes. Acts 5:17-21 is a good example of one: Then the high priest rose up, and all those who were with him…. and they were filled with indignation, and laid their hands on the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out…). So, Herod took no chances – he gave four squads of soldiers the job to guard Peter. Herod also chained Peter between two soldiers. Normally, a maximum-security prisoner would be chained to one solider.

So, Herod had his soldiers and his prisons; but the church had the power of prayer. The outcome would be decided easily. The prison was shut up securely. But when every other gate is shut and locked, the gate to heaven is wide open. The church took advantage of that open gate through their earnest prayers.

Most remarkably, Peter showed no signs of anxiety; he was able to sleep soundly on what seemed to be the last night before his execution. Peter could do this because he had something stronger than the best gates, guards, and chains – Peter had the promise of God. In John 21:18, Jesus had told Peter about his death: When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.

Peter could reason like this: “Jesus promised me that I would not die for Him until I am old. It has only been a few years since He said that, and I am not really old yet. So this is not my time. I may as well get a good night’s sleep.” The power of the God he trusted was greater than all of Herod’s power.

When we have a genuine trust in God’s promises, it brings a peace that passes understanding in our lives. Are you stressed? Worried? Filled with anxiety about things?

Then get your eyes off your circumstances and fix your eyes on the promises God has made. Then you can be peaceful enough to sleep in even the most desperate times!

Remember, God gives His beloved sleep (Psalm 127:2).

First Called Christians

First Called Christians

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Then Barnabas departed for Tarsus to seek Saul. And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch. (Acts 11:25-26)

God was moving in the city of Antioch, and the church there flourished. Barnabas was probably exhausted and overwhelmed by all the work and opportunities for God’s kingdom, and then he remembered Saul of Tarsus. He searched Paul out and brought him to Antioch to help.

Together, Barnabas and Saul taught a great many people, making the church in Antioch strong and a center for great teaching and preaching. The Holy Spirit was at work among the disciples of Jesus, and this made the church community in Antioch something special and world-impacting.

First Called Christians

So, we read with interest that the disciples were first called Christians in Antioch. It wasn’t until these years at the Church in Syrian Antioch that the name Christian became associated with the followers of Jesus.

– They had been called disciples (Acts 1:15).
– They had been called saints (Acts 9:13).
– They had been called believers (Acts 5:14).
– They had been called brothers (Acts 6:3).
– They had been called witnesses (Acts 5:32).
– They had been called followers of the Way (Acts 9:2).
– They would be called Nazarenes (Acts 24:5).
Now they would be called Christians.

In Latin, the ending ian meant “the party of.” A Christ-ian was “of the party of Jesus.” Christians was like saying “Jesus-ites,” or “Jesus People,” describing the people associated with Jesus Christ.

Also, soldiers under generals in the Roman army identified themselves by their general’s name by adding ianto the end. A soldier under Caesar would call himself a Caesarian. Soldiers under Jesus Christ could be called Christians.

In Antioch, they probably first used the term Christians to mock the followers of Jesus. But as the people of Antioch called the followers of Jesus the “Jesus People,” the believers appreciated the title so much that it stuck.

Eusebius, the famous early church historian, described a believer named Sanctus from Lyons, France, who was tortured for Jesus. As they tortured him cruelly, they hoped to make him say something evil or blasphemous. They asked his name, and he only replied, “I am a Christian.” “What nation do you belong to?” He answered, “I am a Christian.” “What city do you live in?” “I am a Christian.” His questioners began to get angry: “Are you a slave or a free man?” “I am a Christian” was his only reply. No matter what they asked about him, he only answered, “I am a Christian.” This made his torturers even more determined to break him, but they could not, and he died with the words “I am a Christian” on his lips.

Understood rightly, it’s a glorious title. Can you say it? “I am a Christian. I belong to Jesus.”