David Guzik’s weekly devotional, based on a verse or two from the Bible.

All I Know

All I Know

And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. (1 Corinthians 2:1-2)

Paul’s arrival to Corinth is described in Acts 18. He came and met a Christian couple named Aquila and Priscilla, who were tentmakers (leatherworkers) by trade, like Paul. He served in Corinth for more than a year and a half, supporting himself (Acts 18:3).

All I Know

In Paul’s day, Corinth was already an old city, a commercial center with two busy. Because of its busy economy and many visitors, Corinth had a remarkable reputation for loose living and especially sexual immorality. In classical Greek, to act like a Corinthian meant to be sexually immoral, and a Corinthian companion was a prostitute. This immorality was permitted (even encouraged) under the widely popular worship of Aphrodite (also known as Venus, the goddess of fertility and sexuality).

When Paul came to such a challenging field of ministry, he did the only thing he could: preach Jesus Christ and Him crucified. Only Jesus could be the answer for such an immoral place. Preaching to entertain wouldn’t work. Preaching the gospel of self-help couldn’t help. The messages of salvation by good works or noble intentions wouldn’t change lives.

That’s why Paul didn’t come to Corinth as a philosopher or a salesman, worried about the excellence of his speech. Paul came as a witness (declaring to you the testimony of God). Paul was a smart man who could reason and debate persuasively, but he didn’t use that approach in preaching the gospel. He made a conscious decision (I determined) to put the emphasis on Jesus Christ and Him crucified. Paul was an ambassador, not a salesman.

In taking this approach, Paul understood he didn’t cater to what his audience wanted. He already knew the Jews request a sign, and Greeks seek after wisdom (1 Corinthians 1:22), but he didn’t care. He was determined to preach Jesus Christ and Him crucified.

If a preacher is not careful, he will get in the way of the gospel instead of being a servant of the gospel. Paul could say, “All I know is Jesus Christ, and Him crucified for me.”

There’s a story of a little girl who went to a traditional church with her family every week. The church had stained glass windows, and there were beautiful images of different Bible characters in the window behind the preacher. One day a very short man was the guest preacher, and because he was much shorter, the girl could see the stained-glass window with Jesus behind the guest. She wanted to know where the regular pastor ways, so she asked: “Where’s the man who usually stands in the pulpit so we can’t see Jesus?” Whether you’re a preacher or not, make sure you don’t get in the way of Jesus. Proclaim Jesus Christ and Him crucified.

Thankful for a Problem Church

Thankful for a Problem Church

I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge (1 Corinthians 1:4-5)

The church in the ancient city of Corinth was started through the work of the Apostle Paul. After visiting Athens, Paul came to Corinth (Acts 18:1–17) and spent a year and a half there, bringing many to faith in Jesus Christ and doing the work of discipleship among these believers, young in the faith.

Thankful for a Problem Church

As his two letters to the church in Corinth show, the Corinthians Christians had a lot of problems. 1 Corinthians shows that at times, they had moral problems, doctrine problems, church government problems, spiritual gift problems, church service problems, and authority problems.

What do you do with a “problem church”? Paul thanked God for them. That’s what he said: I thank my God always. Paul spent a lot of time in this letter rebuking sin and correcting error, yet he was still sincerely thankful for God’s work in the Corinthian Christians.

Those who feel called to rebuke sin and correct error in the church today should follow Paul’s example. Unfortunately, many of them never communicate any encouragement with their correction and advice.

Paul was especially grateful for the grace they received by Jesus Christ. Everything good, everything worth being thankful about among the Corinthian came to them by grace. Grace means that God gives freely, for His own reasons.

God’s grace had an effect among the Corinthian Christians. The Corinthians were a “rich” church, not only materially, but also in their speech and knowledge of Jesus (all utterance and in all knowledge… the testimony of Christ, 1:6), in their abounding in the gifts (come short in no gift, 1:7), and in that they lived in anticipation of Jesus’ coming (eagerly waiting, 1:7). In these things, they were genuinely enriched.

On could say that the work of God in the Corinthian Christians could be seen by what they said, by what they learned, by a supernatural element in their lives, and by their expectant anticipation of Jesus’ return.

When Paul looked at the Corinthian church, he could say: “These people proclaim Jesus, they know about Jesus, there are the supernatural gifts of God among them, and they are excited about Jesus’ return.” All those things made him thankful, so Paul’s gratitude was sincere.

Whatever problems the Corinthians had, they also had these impressive strong points. Can even this much be said about many churches today? We may pride ourselves on not having the problems of the Corinthian Christians, but do we have their positives?

Yet, these positives were no great credit to the Corinthian Christians themselves. They were not the spiritual achievements of the Corinthians, but the work of the grace of God in them.

If you’re around some problem people or problem churches, there are probably still reasons to give thanks for them. Be real about the problems; but find a way to give thanks.

The Glory of Everyday Believers

The Glory of Everyday Believers

Greet my beloved Epaenetus, who is the firstfruits of Achaia to Christ. Greet Mary, who labored much for us. Greet Andronicus and Junia, my countrymen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me. Greet Amplias, my beloved in the Lord. (Romans 16:5b-8)

In Romans 16:1-16, Paul begins concluding his letter to the Christians in Rome. In those verses, he mentioned 26 people by name, giving some greeting or recognition to each. This is remarkable because Paul had never visited Rome, but because so many traveled to and from the great city, he knew many among the Christians there.

The Glory of Everyday Believers

There are important things to learn from a long list of names.

First, it teaches us that this was a letter written to real, everyday people. It’s true that Paul’s letter to the Romans is worthy of the deepest, most intellectual attention. I wonder how many PhD dissertations have been written examining Romans! Yet the original readers words were ordinary people. They weren’t qualified as professional theologians, but they were people who loved the Lord. This teaches us that God’s word is written for ordinary people. There are depths in God’s word that the most brilliant can’t fully reach, but its main message is accessible to everyday, simple people.

Second, notice the women mentioned in this chapter: Phoebe, Priscilla, Mary, Tryphena, Tryphosa, the mother of Rufus, and Julia. Junia (16:7) is also possibly a woman’s name. These women served the Lord in wonderful ways and were noted by Paul. We can be sure they served according to the pattern given by the New Testament, giving honor the Lord.

Third, notice their work for the Lord. Among these 26 there are servants, helpers, fellow workers, fellow prisoners, those who labored, and those who labored much. In God’s family there are all different kinds of servants, with different roles, and who do their work to different degrees. It’s good to be among those who labor for God’s cause; it is even better to be among those who labor much.

Fourth, of the 26 names, 13 also appear in inscriptions or documents connected with the emperor’s palace in Rome. We know that there were Christians among Caesar’s household (Philippians 4:22). Paul may be writing many of the servants who worked for Caesar who became Christians. God has His people in unexpected places.

Finally, the 26 names show us how much God loves common people. It is perhaps unavoidable that our attention is drawn to those thought to be important, or prominent. We’re quick to think of people as celebrities and stars, and to think they should be first in line. That’s not how God thinks. As a group, these weren’t prominent leaders, and only a few of the 26 of are mentioned in the Book of Acts. Yet Paul, and the Lord Jesus he served, took note of them.

God must love everyday believers – He made so many of them!

What the Strong Should Do

What the Strong Should Do

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, leading to edification. (Romans 15:1-2)

I suppose it’s obvious that spiritually speaking, Christians differ in their spiritual strength. Some of very young believers, others are mature. Some have great strength and knowledge of God’s truth in His word, others are just beginning to learn that truth. Some have little history of trusting God through difficult times, others have grown strong through many hardships.

What the Strong Should Do

Are you a strong Christian? If so, hear what the Holy Spirit says to you: we then who are strong ought to bear with the scruples of the weak, and not to please ourselves. If you consider yourself strong in comparison to your brother, use your strength to serve your brothers and sisters in Christ, instead of using your “strength” just to please yourself. You should think of how you can use your superior strength to support and help your weaker brother. That’s the idea of bear with.

This goes against the spirit of our age, which tells people to look out for number themselves and often despises those who live lives of real sacrifice for the sake of others. Yet undeniably Paul points the way to true happiness and fulfillment in life: get your eyes off yourself, start building up others and you will find yourself built up.

This does not mean that the church is ruled by the whims of the weak. In a healthy church, those who are weak are gently, continually challenged to grow in Jesus Christ and become stronger. There’s something wrong when weak believers stay weak for extended periods of time.

That was God’s word to the strong. Then God had something to say to every believer, weak or strong: let each of us please his neighbor. This is a simple yet challenging call to simply put our neighbor first. Paul later wrote much the same thing in Philippians 2:3–4: Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.

“Wait,” someone says. “I thought we were to be concerned with pleasing God, not pleasing man. How can it be said that I should therefore please my neighbor?” The answer is found in the next few words: let each of us please his neighbor for his good. This shows that Paul did not mean being a “man-pleaser.” Such a person may want to please his neighbor, but not for his neighbor’s good.

We do this all because it leads to edification. If you’re strong in the Lord, use the strength to build others up, instead of tearing them down. That’s a great way to honor God and further the work of His kingdom.

Giving Account to God

Giving Account to God

But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written:

“As I live, says the Lord,
Every knee shall bow to Me,
End every tongue shall confess to God.”

So then each of us shall give account of himself to God. (Romans 14:10–12)

In Romans 14, Paul dealt with the problem of Christians judging each another. There were several potential issues that could divide Christians of that time. It could be over what they ate, what days to observe as special, or several other things. It wasn’t that there was no right or wrong in these matters, but there was no clear command or universal right or wrong applying to every believer. Perhaps some Christians worshipped on the Jewish Sabbath, others on Sunday. Perhaps some felt they could eat meat, even if it wasn’t kosher; others were convinced they should not eat meat at all. The Holy Spirit had the liberty to deal with individual believers as He pleased.

Giving Account to God

The strict Christian found it easy to judge his brother, regarding him as an unspiritual compromiser. The freeChristian found it easy to show contempt against his brother, regarding him as an uptight-legalistic do-gooder. Essentially, Paul’s answer was “In these matters, stop worrying about your brother. You have enough to answer for before Jesus.”

All this does not apply to things that are clearly right or wrong according to the Scriptures. What the Bible says is sin is certainly sin. Yet there are many things about which the Holy Spirit deals with believers individually. He may say “Yes” to one and “No” to another for His reasons and as He pleases.

In these matters, it wasn’t right for believers to judge their brother. It wasn’t right to show contempt for theirbrother. Those who did those things forgot that they themselves would stand before the judgment seat of Christ. We shall all do this; every Christian will stand before Jesus. Paul used the idea of the judgment seat, sometimes called the bema seat, where the judges sat in the ancient Olympic Games. When a race or competition was over, the winners came to the judgment seat to receive their reward.

Paul also reminded believers of this judgment seat in 2 Corinthians 5:10. This judgment is only concerned with the believer’s reward and responsibility in the age to come, not with salvation. The point in Romans 14 is emphasized with the quotation from Isaiah 45:23, explaining that we all must appear before God in humility, and give account of himself before God. If this is the case, we should let God deal with our brother.

Knowing we will face the judgment seat of Christ adds importance to everything we do. Every day gives the opportunity to honor God and do things that matter for eternity. Knowing we all give account to God, we should live each day to His honor and glory.

Time to Wake Up

Time to Wake Up

And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. (Romans 13:11)

Accident investigators say the car was airborne for about 150 feet (30 meters) before it crashed through the roof of Joanne and Mahlon Donovan’s house in Derry, New Hampshire. It was about 3:00 in the morning, and a 20-year-old woman who was later arrested for drunk driving drove the car. Her car came crashing through the ceiling and dropped right over the Donovan’s bed. “The thing was right in front of my face,” Mr. Donovan, 65, said. “I could feel the heat from the exhaust system coming right through the sheets.”

Time to Wake Up

Scary enough. Yet even more frightening was that, according to the Associated Press story, the wife of the home didn’t wake up. Joanne Donovan slept right through it. Mr. Donovan had to shake her awake after the crash.

It’s amazing what we can sleep through. God can do an awe-inspiring work among many, but others can sleep right through it, spiritually speaking. In Romans 13:11, we find out what it takes to keep us awake, or to awaken us from our spiritual slumber.

First, Paul wrote about knowing the time. Often, when we oversleep it is because we didn’t know the time. We wake up late, and in a panic look for the time, and get a sick feeling – “I’m late! I overslept!” Spiritually speaking, if we know the time we won’t sleep when we shouldn’t. And when we look around at the world today with open eyes and an open Bible, we see that the time is short. If we really believe Jesus is coming soon, if we know the time – then we will wake up.

Second, Paul wrote about what would happen at the right time: now our salvation is nearer than when we first believed. The coming of Jesus, and the completion of our salvation, is closer than ever. Every day since God worked in your life and you first decided to follow Jesus, the time has become closer and closer, and the finishing of your salvation comes nearer and nearer. When we remember how wonderful it will be to have our salvation finished – no more sin, no more death, no more of the weakness of this flesh – that will keep us awake.

Right now, are you taking a spiritual nap? Perhaps there is some spiritual activity in your life, but you might as well be sleepwalking through it. So, the right prayer for you today is, “Lord, wake me up. Help me to know it is time to awaken. Get me excited about the completion of my salvation.” God loves to answer that kind of prayer.

Even if you are sleeping so soundly that if a car crashed through the roof of your house, you wouldn’t know it, God can still make you awake and keep you awake for His glory.

Don't Conform, Transform

Don’t Conform, Transform

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12:2)

Romans 1 through 11 is heavy on right thinking, on good theology. Starting with chapter 12, the Apostle Paul focused more on living out the truth already presented. Because of what God has done in the believer, they should not be conformed to this world. This warns us that the popular culture and thinking in rebellion against God will try to conform us to its ungodly pattern, and we must resist that process.

Don't Conform, Transform

The opposite of being conformed to this world is to be transformed by the renewing of your mind. The battleground between conforming to the world and being transformed is in the mind of the believer. Christians must think differently. “I don’t want to be conformed to this world. I want to be transformed. How do I do it?” By the renewing of your mind. The problem with many Christians is they live based on feelings, or they are only concerned about doing.

The life based on feeling says, “How do I feel today? How do I feel about my job? How do I feel about my marriage? How do I feel about worship? How do I feel about the preacher?” This life by feeling will never know the transforming power of God because it ignores the renewing of the mind.

The life based on doing says, “Don’t give me your theology. Just tell me what to do. Give me the four points for this and the seven keys for that.” This life of doing will never know the transforming power of God, because it ignores the renewing of the mind.

God is never against the principles of feeling and doing. He is a God of powerful and passionate feeling, and He commands us to be doers. Yet feelings and doing are completely insufficient foundations for the Christian life. The first questions cannot be “How do I feel?” or “What do I do?” Rather, they must be “What is true here? What does God’s word say?” This is how minds are renewed and lives are transformed.

As we are transformed on the inside, the proof is evident on the outside, as others can see what the good and acceptable and perfect will of God is through our life.

Here is how to live out the will of God:

– Keep in mind the rich mercy of God to you – past, present, and future.
– As an act of intelligent worship, decide to yield your entire self to Him.
– Resist conformity to the thoughts and actions of this world.
– As you focus on God’s truth and follow Jesus, God will transform your life.
– Your life will prove what is that good and acceptable and perfect will of God.

Don’t conform – transform by the power of God’s Spirit and His truth.

Of Him, Through Him, and To Him

Of Him, Through Him, and To Him

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

“For who has known the mind of the Lord?
Or who has become His counselor?
Or who has first given to Him
And it shall be repaid to him?”

For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:33-36)

This is Paul’s triumphant conclusion to the consideration of Israel in the place of God’s eternal plan. As Paul thought about God’s great plan of the ages, he broke into praise. Paul realized that God’s ways are past finding out, and God’s wisdom and knowledge are beyond us.

Of Him, Through Him, and To Him

Only God has this depth of the riches. The wisdom and knowledge of God are beyond us, and we should always speak humbly of our knowledge of His counsels and decrees. The quotations from Isaiah 40:13 and Job 41:11 emphasize God’s wisdom and sovereign conduct; no one can put God in debt to them. You can try all you want – but you can’t out–give God. He will never need to repay a debt to anyone.

Though we can’t go to the depth of God’s wisdom and knowledge, we rest in knowing that He has all things under His care. It is stated with such simple words, we can miss the power of the truth that of Him and through Him and to Him are all things.

God’s great plan is all of Him. This plan came from God. It wasn’t man’s idea. We didn’t say, “I’ve offended God and must find a way back to Him. Let’s work on a plan to come back to God.” In our spiritual apathy and death, we didn’t care about a plan, and even if we did care we aren’t smart enough or wise enough to make one. It is all of Him.

God’s great plan is all through Him. Even if we had the plan, we couldn’t make it happen. We couldn’t free ourselves from our own prison of sin and self. It could only happen through Him. The great work of Jesus on our behalf is the through Him that brings salvation.

God’s great plan is all to Him. Ultimately, it’s not for me, it’s not for you, it’s all to Him. It is all to the praise of the glory of His grace (Ephesians 1:6). It’s for His pleasure that we are created, and we find our fulfillment in bringing Him glory and honor.

At the end of it all, we can only say this of God: To whom be glory forever. The fact that we can’t figure out God makes us glorify Him even more. When we understand some of the greatness of God, we worship Him even more passionately.

If you’re caught in the quicksand of a self-centered life, joyfully receive the liberating truth: all things are of Him, through Him, and to Him.

Where Faith Comes From

Where Faith Comes From

So then, faith comes by hearing, and hearing by the word of God. (Romans 10:17)

We often want to think faith or unbelief has to do with the circumstances or environment we find ourselves in. When faith is weak or unbelief is strong, it is easy to think, “Of course I’m having a hard time trusting God. Look at the mess I’m in.” Yet the link between our situation and our trust in God isn’t what we might think.

Where Faith Comes From

We find an example of this from the Book of Numbers. In Numbers 13, Moses sent twelve spies into the promised land. They each saw the same things as they surveyed the land, and all twelve spies came back to report to Moses and the nation of Israel. Ten of the twelve spies said the land was indeed good, just as God had said – yet they said that the enemies of the land were too strong and taking the land would be a suicide mission.

Among those twelve spies, two objected. They presented the minority report. They also agreed the land was good, just as God promised, but they believed God would work through them to conquer even the strongest enemies in the land of Canaan. Those two faithful spies knew if God’s word was right about the land – the LORD said the land was good and it was – then God’s word would also be proven right about the promise to give them the land despite the strong enemies. Seeing God’s word fulfilled gave them the faith to believe God’s promise for the future.

The ten unfaithful spies and the two faithful spies saw the same things – they saw the same grapes, the same men, the same land, and the same cities. Yet two of the spies came back singing in faith, and the other ten were filled with a sense of certain doom. It wasn’t their experiences that made the difference – all twelve spies had the same experiences. It was something more profound than what they had experienced.

Ultimately, faith does not come from circumstances or environment, but from our heart – specifically, from the work of God’s word in our heart. We often want to blame our unbelief on the difficult times in life, but faith or unbelief are not connected to our circumstances.

A story illustrates this principle. There were two sons who had a terrible, alcoholic father, but the sons were different from each other as adults. One was a responsible, godly man, successful in family, business, and life. The other became an abusive alcoholic just as his father was. When asked why they turned out the way they did, each had the same answer: “With a father like mine, how could I have turned out any differently?”

Faith comes by hearing and hearing by the word of God.

Today, bring yourself to God and His word, with their faith-building power, and don’t wait for an environment or circumstance to build faith in you.

Loved and Hated

Loved and Hated

As it is written, “Jacob I have loved, but Esau I have hated.” (Romans 9:13)

The Apostle Paul wanted to explain why it might seem that God had forsaken Israel. In this part of Romans 9, he showed that it was all according to God’s careful plan. The seeming rejection by the Jewish people of their Messiah, Jesus Christ, didn’t surprise God. His wise plan was working out through history.

Loved and Hated

In the past, this plan hasn’t always been easy to understand from a human perspective. It isn’t immediately clear why God chose Jacob to be the heir of God’s covenant of salvation instead of Esau. God chose Jacob over his older brother Esau before the twins were born, and it wasn’t because God knew their works in advance. In Romans 9:11 Paul explains that it was not of works. Instead, the reason for choosing was found in God who calls and plans. It was God who decided that the older brother Esau should serve the younger brother Jacob.

In the days of Malachi the prophet, God repeated His choice, saying Jacob I have loved, but Esau I have hated (Malachi 1:2–3). That sounds harsh, doesn’t it? It’s a hard thing to have God against you, much less to have God hate you.

Strangely, it seems that Esau was a blessed man. He had a blessing from his father Isaac (Genesis 27:39–40). He eventually had a blessed family and all the material blessings he could desire (Genesis 33:4–9). He fathered a nation and many descendants (Genesis 36). In whatever way God hated Esau, it wasn’t a curse that cast a shadow over his entire life.

The thought in Malachi 1 and Romans 9 is much more like “accepted” and “rejected” more than our normal understanding of the terms “loved” and “hated.” God did not hate Esau in the sense of cursing him to a doomed life in either this world or the next. Yet regarding the inheritance of the covenant, it could be rightly said that God hated Esau and loved Jacob. One become the heir of the covenant of Abraham, one would not.

Our greatest error in considering the choices of God is to think God chooses for arbitrary reasons, as if His choices were random and senseless. God chooses according to His divine wisdom, love, and goodness. We may not be able to understand God’s reasons for choosing, and they are reasons He alone knows and answers to, but God’s choices are not random or impulsive.

God has an unfolding plan of the ages, and He guides all things towards the glorious fulfillment of that plan. He chooses who and what He wills according to His genius and wisdom. Though God may choose one and reject another for a specific role in His plan, all are invited to receive what God freely gives in Jesus Christ. You can rest in the wisdom and love of God today.