David Guzik’s weekly devotional, based on a verse or two from the Bible.

A Certain Disciple

A Certain Disciple

Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.” So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.” (Acts 9:10-12)

We don’t know anything about this man named Ananias from either before or after this meeting with Saul. We don’t know how he came to Damascus, or what happened to him afterward. From what we do know we can think of him as an average follower of Jesus – a certain disciple.

A Certain Disciple

Ananias was an ordinary man – not an apostle, a prophet, a pastor, an evangelist, an elder, or a deacon. Yet God used him because he was an ordinary man. If an apostle or a prominent person had ministered to Saul, people might say Paul received his gospel from a man instead of Jesus. In the same way, God needs to use the certain disciple – there is a special work for them to do.

In theory, it wasn’t necessary that God use a man like Ananias for this work in Saul’s life. Being simply a certain disciple, we can say that God simply used Ananias because God loves to use people, and Ananias was a willing servant.

God spoke to Ananias in a vision, a completely different way than He spoke to Saul. Saul had a bold, almost violent confrontation from God, but Ananias heard the voice of God sweetly in a vision, where God called and Ananias obediently responded. To say, “Here I am, Lord” is a perfect response to God.

In the case of Ananias, the vision from God was specific. God told him about:

– A specific street (the street called Straight).
– A specific house (the house of Judas).
– A specific man (one called Saul of Tarsus).
– A specific thing the man was doing (he is praying).
– A specific vision the man had (in a vision he has seen a man named Ananias).

This specificity was necessary and important, because God asked Ananias to do something bold and dangerous in meeting Saul, the great persecutor. He needed confirmation along the way that God was guiding him, and God gave him ways to confirm this.

The change in Saul is clear in the words, behold, he is praying. One might say that Saul, the persecutor of Christians, had never really prayed before; he merely repeated formal prayers. Before this:

– His prayers were more mechanical than spiritual.
– He had never prayed with Jesus as mediator.
– He had never prayed in Jesus’ name.
– He had not prayed with a humble heart, near to God.

Saul had said many prayers, but he had never truly prayed. Have you truly prayed today?

Click Here for David’s Written Commentary on Acts 9

Kicking Against the Goads

Kicking Against the Goads

Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” (Acts 9:5)

Saul of Tarsus was a rising young rabbi in the Jewish community of the first century. His world radically changed one day as he traveled to Damascus. Not far from the city, Jesus revealed Himself to Saul, and Acts 9:5 records three essential truths Saul learned in one moment.

First, Jesus identified Himself to Saul: I am Jesus. At the time, Saul’s life was consumed with a hatred of the followers of Jesus. He though Jesus was a dead criminal who deserved to die. But when Jesus spoke to Saul from heaven, he learned the truth: Jesus Christ was alive, risen from the dead, just as the followers of Jesus claimed.

Kicking Against the Goads

Second, Jesus told Saul who he was really attacking: I am Jesus, whom you are persecuting. Saul thought he fought against a group of deceived fanatics. He instantly discovered that he was attacking God Himself, the voice that spoke to him from heaven.

Finally, Jesus told Saul how futile and self-defeating his persecution was: It is hard for you to kick against the goads. This statement from Jesus was first recorded in Acts 22:10 and 26:14, and was probably added here by later copyists. The picture was powerful.

A goad was a long, extremely sharp stick used to get an ox going the way you wanted when plowing. One jabbed the hind legs of the ox with the goad until the ox cooperated.

Essentially, Saul was the ox; Jesus was the farmer. Saul was stupid and stubborn – yet valuable, and potentially extremely useful to the Master’s service. Jesus goaded Saul into the right direction, and the goading caused Saul pain. Yet instead of submitting to Jesus, Saul kicked against the goad – and only increased his pain.

Something was goading Saul’s conscience. Despite all his outward confidence, there was something bothering him inside. He kicked against it to be sure, but it was still there. The unease may have started with Stephen’s prayer (Acts 7:57-60).

It is not too much to say that if we will not ask the two great questions of these verses (“Who are You, Lord?” and “What do You want me to do?”) and will not obediently listen to God’s answers, then we act like stupid oxen.

We may complain that God compares us to oxen, and indeed it is an unfair comparison. After all, what ox has ever rebelled against God as we have? God almost owes an apology to oxen!

Yet, notice the compassion in Jesus’ words to Saul, and to us: It is hard for you. “Saul, this rebellions way is a hard path you have chosen. I have come to show you a better way.”

Jesus was the persecuted one, yet He cared that it was hard on Saul. Even when your sin makes it hard for you, Jesus cares – and calls you to a better path.

Click Here for David’s Written Commentary on Acts 9

Two Important Questions

Two Important Questions

And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.” (Acts 9:5-6)

When Saul the Persecutor heard a voice from heaven, he asked who it was speaking. The answer from heaven was clear: I am Jesus, whom you are persecuting. Those words came with a flood of meaning to Saul. In that instant, he knew that Jesus was in fact alive, risen from the dead – because a dead man doesn’t speak from heaven! Saul also knew that when he persecuted the followers of Jesus, he actually persecuted Jesus who spoke from heaven.

Two Important Questions

Most everyone has questions they would like to ask God. Several years ago a survey asked people to choose three questions they would most like to ask God. The top five responses were:

– Will there ever be lasting world peace?
– How can I be a better person?
– What does the future hold for my family and me?
– Will there ever be a cure for all diseases?
– Why is there suffering in the world?

It is strange that people would want to ask God these questions when, in some way, they are already answered in the Bible. But they really aren’t the most important questions for us to ask. Saul asked two rightquestions, questions that I believe each one of us should ask.

Question: Who are You, Lord? We must ask this question with a humble heart and ask it to God. Jesus showed us exactly who God is, and He can answer this question. Paul spent the rest of his life wanting to know more completely the answer to this question (Philippians 3:10). You can ask this question every day: “Lord, I want to know You more. Show me who You are, as revealed in Jesus, explained in Your word.”

Question: What do You want me to do? This is a question from a surrendered heart. Not enough people dare to really ask God this question, but when we ask it, we must ask it with submission and determined obedience.

When Saul asked this question, Jesus only told him what to do right at that moment – the next thing to do. This is often the character of God’s direction in our lives. He directs us one step at a time instead of laying out at once the details of His grand plan.

Saul’s question was personal. He asked the question with a “me”: “Lord, what do You want me to do?” We often are quite interested in what God wants others to do. But the surrendered heart asks, “Lord, what do You want me to do?

Can you personally ask God these two important questions?

Click Here for David’s Written Commentary on Acts 9

A Damascus Road Experience

A Damascus Road Experience

As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” (Acts 9:3-4)

Something spectacular happened on the way to Damascus. As Saul the persecutor came near Damascus, then suddenly a light shone around him from heaven. According to how Paul later explained, this happened at mid-day, when the sun shines at its brightest. Yet Paul said that this light was brighter than the sun (Acts 26:13).

A Damascus Road Experience

It wasn’t only a light; Saul also heard a voice. According to F.F. Bruce, the rabbis of that day mostly believed that God no longer spoke to man directly, as He did in the days of the prophets. Yet here on the road near Damascus, Saul heard a voice from heaven.

The voice first addressed him personally: Saul, Saul. When God repeats a name twice, it is to display deep emotion, but not necessarily anger (as in the Martha, Martha of Luke 10:41 and the Jerusalem, Jerusalem of Matthew 23:37).

Then the voice asked a question: Why are you persecuting Me? As the heavenly light overwhelmed him, the voice confronted Saul with the true nature of his crime: He persecuted God, not man. Saul thought that he was serving God in viciously attacking Christians, but here he discovered that he was fighting God. This has been sadly true through history. Often those who are convinced they are doing God a favor actually are guilty of some of the worst persecution and torture ever seen.

We shouldn’t only emphasize the word “Me” in the phrase why are you persecuting Me? We should also notice the “why” and see that Jesus asked, “why are you persecuting Me?” That is, “Saul, why are you doing such a futile thing?”

This was a remarkable experience for a man who would become a remarkable discipl. This spectacular event must be regarded as unusual. God does not normally confront sinners with a heavenly light and an audible voice from heaven.

How did Saul react to this overwhelming experience? He fell to the ground. This wasn’t because of honor or reverence for God, it was simply a reaction of survival – he was terrified at the heavenly light.

In the minds of many or most people, Saul fell from a horse that he rode. Yet this account in Acts 8, nor the telling in Acts 22:3-11, nor the account of Acts 26:12-20 make any mention of a horse or of Saul riding any kind of animal. It may be that he rode, but the text does not specifically say so.

I like what Adam Clarke wrote about this: “Many persons suppose he was on horseback, and painters thus represent him; but this is utterly without foundation. Painters are, in almost every case, wretched commentators.”

Saul wasn’t looking for God, but God sought him out. Aren’t you glad that God loved you before you ever loved Him?

Click Here for David’s Written Commentary on Acts 9

Headed to Damascus

Headed to Damascus

Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. (Acts 9:1-2)

We last saw Saul in Acts 8:3, where it says that he made havoc of the church, entering every house, and dragging off men and women, committing them to prison. The picture of Saul here in Acts 9 is of an angry, violent man absolutely convinced of his own righteousness. Saul was still breathing threats and murder against the disciples of the Lord. Notice that Saul hated the disciples of the Lord.

Headed to Damascus

This angry man went to the high priest to get approval for further attacks. Saul did his persecuting work under the direct approval of the highest religious authorities. He asked and received letters from the high priest authorizing his mission.

The high priest mentioned here was Caiaphas. In December 1990 an ossuary (a bone box) was discovered in Jerusalem. It was inscribed with the name of this Caiaphas and positively dated to this period. Inside were discovered some of the remains of a 60-year-old man, whom many researchers believe was this same Caiaphas. If true, these are the first physical remains (such as bones or ashes) of a specific person mentioned in the New Testament.

Here Saul continued and expanded this work to the city of Damascus, about 130 miles or 210 kilometers northeast of Jerusalem – a six-day journey altogether. Saul was willing to sacrifice to attack Christians. His intention was to travel to Damascus, look for any who were of the Way – that is, any who were followers of Jesus. This shows there was a Christian community large enough in Damascus to be concerned about. Christianity – the Way – was spreading everywhere.

Many years later, Saul remembered his days as a persecutor. In Philippians 3:6, Saul (Paul) mentioned how his zeal made him a persecutor. In Galatians 1:13, Paul added more regarding his background: For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.

Many of you know how this story turned out. This angry, violent man who hated Christians and the Messiah they served eventually became a Christian himself. What we read here in Acts 9:1-2 reminds us that Saul wasn’t seeking Jesus when Jesus sought him. We might say that Saul was decided against Jesus when Jesus decided for Saul.

I hope you have decided “for” Jesus – that you have repented and believed, and put your trust in who Jesus is and what He did to rescue you for now and eternity. Just remember that you can only decide for Jesus because He decided for you first; that you can only love Him because He loved you first – even if you’ve sinned greatly against Him as Saul did. His love is that powerful.

Click Here for David’s Written Commentary on Acts 9

A Miracle of Transportation

A Miracle of Transportation

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea. (Acts 8:39-40)

Sometimes God does unusual things. Here is an example in Acts 8. Philip was God’s instrument in bringing the good news of Jesus Christ to an Ethiopian man on a wilderness road. After leading the man to faith and baptism, Philip and the new convert came up out of the water. When they did, the unusual thing happened: the Spirit of the Lord caught Philip away, so that the eunuch saw him no more. The evangelist simply disappeared from the sight of the Ethiopian eunuch.

A Miracle of Transportation

The inspired record is clear that this was a work of the Spirit of the Lord. Philip was supernaturally transported away from the place of baptism. But Philip didn’t go to heaven; instead, Philip was found at Azotus. It was a miracle of transportation.

This was a strange, perhaps unprecedented event in the Scriptures. But a similar thing happened when the disciples’ boat came immediately to its destination (John 6:15-21), and a something like this will also happen when the church is caught up together with Him at the rapture (1 Thessalonians 4:15-18).

What happened to the Ethiopian eunuch? He went on his way rejoicing. This joy of the Ethiopian, even after Philip’s strange departure, showed that his faith was firmly rooted in God, not in Philip.

What happened to Philip? He did the work of an evangelist, and he preached in all the cities till he came to Caesarea. This shows that Philip started preaching not only to Samaritan cities, but also the Gentile cities – such as Caesarea. This was the very beginning of the gospel’s spread to the end of the earth – as Jesus commanded in Acts 1:8.

Now, think again about this unusual miracle. When God does such surprising things, there are two wrong ways to respond. Some respond with doubt and unbelief, saying “How could God possibly do such a thing?” Some respond with distracted focus, trying to re-create and re-experience these remarkable events.

We should not fall into either error. Yes, we believe that God can do and does do unusual things. Yes, we keep our focus on Jesus and His good news, and not allow ourselves to be distracted with the desire to re-create unusual things God does.

Philip is a great example to us. He directly experienced this miracle of transportation. Yet, having experienced it, he got to the work of evangelism. He didn’t wait around for God to miraculously transport him somewhere else! No wonder Philip is the only one with the title, “The Evangelist” (Acts 21:8).

Don’t wait for God to do unusual things. Get busy with what He has called you to do, and let God take care of the unusual things.

Click Here for David’s Written Commentary on Acts 8

Believe with all your heart

Believe With All Your Heart

Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (Acts 8:36-38)

Philip preached Jesus to the man in the chariot, and the man was ready to respond to the good news of who Jesus is and what He did for us. The Spirit of God was at work through the word of God, and it was wonderful. As Philip explained the good news, he probably did as Peter did at Pentecost, giving those who heard an opportunity to respond in faith and be baptized (Acts 2:38).

Believe with all your heart

So, the Ethiopian asked a question: See, here is water. What hinders me from being baptized? This shows that the Ethiopian did in fact believe, and that he wanted to be baptized to declare his belief. He saw the truth of God and knew that it was for him.

However, Philip insisted that the Ethiopian believe with all his heart before being baptized. In brief and simple words, this describes how we should respond to the gospel: believe with all your heart.

If we only believe with our head and not our heart, it isn’t enough. We may intellectually know that Jesus died for the sins of the world, but do we know in our heart that He died to cleanse our sins?

The man in the chariot did believe. He said, I believe that Jesus Christ is the Son of God. This confession of faith, taken in all that it means, is the essential belief for anyone who will come to God. We must believe in the person of Jesus, in all that He is and has done as Christ. We must believe that He is the Divine Son, and that He is the Son of God sent from the Father to accomplish the salvation of all those who will believe with all their hearts.

When the Ethiopian said “Jesus Christ,” he confessed that Jesus is the Messiah (the Christ). He agreed with his mind and heart that Jesus is the sin-bearing servant that Isaiah described and Jesus fulfilled.

One might ask: How could the man in the chariot know that he really believed with all his heart? The answer isn’t found in measuring percentages of commitment, but in simply trusting and surrendering to Jesus all one is aware of. More areas of trust will become apparent over time; and then we can believe Jesus as we see them.

Have you believed with all your heart? If so, have you received water baptism? Both are important. Each of us should follow the good example of the Ethiopian in Acts 8.

Click Here for David’s Written Commentary on Acts 8

Divine Appointments

Divine Appointments

The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”

So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. (Acts 8:32-35)

Isn’t it amazing when God perfectly arranges things? God told Philip to leave a successful season of ministry and go to a complete wilderness. Philip then saw a chariot, and the man in the chariot was reading Isaiah the prophet. Then the man asked for help in understanding – what a divine appointment!

Divine Appointments

On top of all that, the man in the chariot read from the amazing prophetic passage of Isaiah 53, speaking of the Lord’s suffering servant. He read the words, He was led as sheep to the slaughter: In God’s wonderful planning, the Ethiopian was reading the amazing and specific prophecies in Isaiah 53 describing the sacrificial, sin-bearing work of the Messiah to come.

Then the man in the chariot asked an important question: I ask you, of whom does the prophet say this, of himself or of some other man? Regarding this passage from Isaiah 53:7-8, the Jews of that day had different ways they understood the identity of this suffering servant.

– Some thought the suffering servant was the nation of Israel itself, as Israel had suffered greatly in wars, exile, and persecution.
– Some thought the suffering servant was Isaiah writing about himself.
– Some thought the suffering servant was the Messiah, but they found this hard to accept, because they didn’t want to think of the Messiah suffering.

All three of these ideas could not be equally true. Though there was a lesser sense in which the Isaiah 53 passage was true of Israel as a nation and true of Isaiah as a prophet. Yet, there is no mistaking its main and greatest sense: Isaiah 53 speaks of the Messiah, Jesus Christ, in His role as the LORD’s Suffering Servant. It isn’t helpful to pretend that all interpretations of a Bible passage are equal, and Philip avoided this error.

Philip explained how these words from Isaiah 53 spoke of Jesus, the Messiah. He explained it to the man in the chariot beginning at this Scripture. It was easy to talk about Jesus beginning at this Scripture, so Philip did what he should – he preached Jesus to him.

It was a divine appointment that arranged all this in Acts 8. By other divine appointments, God has brought Jesus Christ to you. This same Jesus suffered as a servant for you. By faith, receive and cherish today all that He sacrificed to bring you into right relationship with God.

Click Here for David’s Written Commentary on Acts 8

How to Understand the Bible

How to Understand the Bible

Then the Spirit said to Philip, “Go near and overtake this chariot.” So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. (Acts 8:29-31)

The Holy Spirit directed a servant among the early Christians to leave a successful work in Samaria and go to a desolate wilderness. Once there, Philip saw a chariot carrying an important man – a Jewish man from Ethiopia. This man had an important position in the Queen of Ethiopia’s government and was returning from a visit to Jerusalem.

How to Understand the Bible

The Holy Spirit who led Philip to the desert then said to him, “Go near and overtake this chariot.” It took a lot of boldness to do it, but Philip did what the Spirit told him to do. The Ethiopian was a rich man, a man of power, and at least in some way a celebrity. Yet Philip knew he needed Jesus just as much as anyone else.

We often shrink back from speaking boldly about Jesus, and the world lets us know we shouldn’t talk about such things. But the world does not hesitate to preach own message to us. We should be just as bold to the world about Jesus as the world is bold to us about sin.

Coming near, Philip heard him reading because it was common in the ancient world to read aloud. Listening, Philip knew the Ethiopian was reading the prophet Isaiah.

Philip knew God gave him an open door, a prepared heart. Plainly, God had arranged this meeting. Philip was effective as an evangelist because he knew how to flow with what the Holy Spirit wanted to do. He was truly led by the Spirit, not by his own whims and feelings.

Philip then asked an important question: “Do you understand what you are reading?” It was good for the Ethiopian to read the Bible, but unless understanding was brought to him, there was little benefit from his reading. But God had brought someone (Philip) to bring understanding.

The Ethiopian man answered, “How can I, unless someone guides me?” This is the proper question of anyone who wants to understand the Bible. We should never feel bad if we need to be taught before we can understand many things.

Here are two principles to understand your Bible better. First, find good teachers. It is wonderful when we come to understand the great truths of Bible on our own, but this passage shows us that God also has a place and a purpose for teachers among the followers of Jesus.

Second, to get more understanding from our Bibles, we must plunge in. Butterflies wander over the flowers in the garden and accomplish nothing, but bees plunge right down into the flower, and they carry away essential food. We won’t get anything if we just hover over our Bibles; we must dive right in.

Click Here for David’s Written Commentary on Acts 8

Leaving a Successful Season

Leaving a Successful Season

Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. So he arose and went. (Acts 8:26-27a)

There’s nothing like a season where God moves in power. There is a real sense of God’s presence and effective working day to day, and sometimes hour to hour. Some people call such seasons “revival” or “spiritual awakening,” but whatever one calls them, they are wonderful.

Acts 8 describes just such a season in Samaria, a city in the region in between Judea and Galilee. One description of it is in Acts 8:6: And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. Acts 8:8 simply says, there was great joy in that city.

Leaving a Successful Season

In such wonderful seasons of God’s work, He uses people like you and me. Philip was just such a man used by God in Samaria. He saw this outpouring of God’s Spirit and experienced the miraculous first-hand.

That’s why it seems striking when angel of the Lord told him to move on to another place. Through this angel of the Lord God told Philip to arise, and go toward the south.

I wonder if Philip first thought this was bad news. “Leave this amazing work God is doing in Samaria? I don’t want to do that. Why can’t I stay here much longer and be part of it all?”

I wonder if the new Christians in Samaria thought this was bad news. “Philip can’t leave us. God has used him so mightily. How can the work of God go on if Philip leaves?”

I wonder if it was even stranger because of where God told Philip to go: this is desert. If I heard a call to leave such a blessed, fruitful ministry and go to a desolate place, I might think it was the devil speaking and not the Lord. It seems foolish to leave a place of prospering ministry and to go a desert road.

If it were me, I might think, “Not now” or “Not me” or “Not there.” Leaving fruitful ministry to go to a desert is crazy from man’s perspective, but it is wise if God directs it.

That’s why I love the words that begin Acts 8:27: So he arose and went. Philip loved God more than he loved the success of God’s work. I’m sure he was a bit sad to leave and was uncertain about what God had in front of him. But God was leading, and Philip followed. Good things were going to happen.

The work in Samaria continued just as God wanted it to. God’s workmen change, but God’s work goes on.

Dear friend, stay close to Jesus. Enjoy seasons of great fruit and blessing, but don’t make an idol of them. God will be with you where He leads you – as Philip was about to find out.

Click Here for David’s Written Commentary on Acts 8